The UDHR and the UN ILO Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured. Even so, time is limited and much is handled by the non-political civil service who operate much like the military. But, what about the anthology of authority? When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma? He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen. It had belonged to a dentist. The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner. It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion that emanates from refusing to pay the $50.00. The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags. This is an anthropology of authority and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202. The UDHR and the UN ILO Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured. But, what about the anthology of authority? When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma? He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen. It had belonged to a dentist. The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner. It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion that emanates from refusing to pay the $50.00. The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags. This is an anthropology of authority and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202. The UDHR and the UN ILO Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured. But, what about the anthology of authority? When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma? He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen. It had belonged to a dentist. The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner. It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion that emanates from refusing to pay the $50.00. The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags. This is an anthropology of authority and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202. The UDHR and the UN ILO Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured. But, what about the anthology of authority? When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma? He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen. It had belonged to a dentist. The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner. It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion that emanates from refusing to pay the $50.00. The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags. This is an anthropology of authority and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202. The UDHR and the UN ILO Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured.

The UDHR and the UN ILO  Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured.  Even so, time is limited and much is handled by the non-political civil service who operate much like the military.  But, what about the anthology of authority?  When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma?    He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen.  It had belonged to a dentist.  The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner.   It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw  said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion  that emanates from refusing to pay the $50.00.   The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags.  This is an anthropology of authority  and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202.  The UDHR and the UN ILO  Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured.    But, what about the anthology of authority?  When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma?    He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen.  It had belonged to a dentist.  The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner.   It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw  said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion  that emanates from refusing to pay the $50.00.   The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags.  This is an anthropology of authority  and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202.   The UDHR and the UN ILO  Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured.    But, what about the anthology of authority?  When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma?    He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen.  It had belonged to a dentist.  The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner.   It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw  said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion  that emanates from refusing to pay the $50.00.   The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags.  This is an anthropology of authority  and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202.  The UDHR and the UN ILO  Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured.    But, what about the anthology of authority?  When or why would a man believe his emotive imperative to be above the law would be worth avoiding a $50.00 nominal payment on a vehicle transfer in Oklahoma?    He asked the DMV four times to just accept the transfer document but the vehicle was reported stolen.  It had belonged to a dentist.  The man who insisted on the vehicle being transferred showed up at the DMV and shot four employees, he attempted to access the mainframe and enter his name as the new owner.   It did not work so he took some forms, the stamp for the DMV office and ran off to Crasqui with it since he had to show them his authority and his emotional preferences when hw  said he preferred to show them his authority and challenge the system instead of just paying the $50.00; something being owed to him like a beach in Belize as an Arawak so he preferred the feeling and the emotion  that emanates from refusing to pay the $50.00.   The Dentist was also an Arawak. His brother became the Minister of BanAda and helped all the Arawaks get jobs who showed up as immigrants so long as they never really went to school maybe except in the West Indies or wherever he came from. He also decided he would let the English and the Europeans know that he had the authority and didn't Really want to do it the way they say. His son became the Pastor of Otario and loved lots of English flags.  This is an anthropology of authority  and while this is so, the Arawak people need the UDHR and the UN Ilo Recommendations R202.  The UDHR and the UN ILO  Recommendations R202 constitute the marking schemes against which all governments, political legacies and political performance is measured.